I am already succumbed to change by Mr. David D. Wuor

Thankful Letter for Roster Offer

Dear Mr. Simon Garang, 

I can’t find your phone ☎️number, though. My phone 📲number is (585)363-2288. And you know, I recently got a substitute teaching job with Rush-Henrietta Central School District(RHCSD) since my arrival from Africa.

I am thankful to God almighty for roster offer by our local school district in Rochester, NY

I look forward to hearing from you, 

Mr. David D. Wuor

(585)363-2288

dengwuor1980@gmail.com

Thank You: What Letter Did I Write?

53 Manor Parkway, Apt#B.
Rochester, NY 14620

March 29th, 2013


Dear Mrs. Betsy and Mr. Arthur Malone,
I am writing this thank you letter on behalf of Mr. Lual Akoi Anyuon. It is not because he could not write it. However, he courteously asked me to write it for him since he is graduating this Spring 2013 from Rochester Institute of Technology in Rochester, New York(USA).
Lual and I, are very related, especially on the side of my biological father, but in America, this distant relationships would sound something much confusing and/or awkward to average Americans. My biological father, Mr. Wuor Deng Jok’s mother is from Paduon section of Dinka-Kongor ethnic groups in Africa. And Mr. Lual Akoi Anyuon, and his father are from Paduon section within Dinka-Kongor ethnic groups in South Sudan in Africa. This is the very reason why I said it from very time when you were processing his domestically adoption paperwork through our US immigration office. You once said that you will adopt Mr. Lual Akoi Anyuon as foster young men. You once asked me how I related to him in one way or another. Mr. Lual Akoi Anyuon, and I asserted that we are distant cousins. I believe this is what he probably said to you when he was first residing in the City of Rochester with one of the Lost Boys of Sudan, by the names, Mr. Atem Biar.
Mr. Lual Akoi Anyuon wanted to appreciate you since you had tremendously helped him finishing his High School studies. He will also proceed to achieve a technological degree from one of the technical colleges, especially from our accredited college of Rochester Institute of Technology (RIT). Without your help and advice, Mr. Lual Akoi Anyuon  could not have made it since English language learning is not his first language. With your present and relentless support, this is what will make him acquire his technological degree. He has the strength to achieve something greater to which I think that he has outpaced his deceased father, Mr. Akoi Anyuon, who is nicknamed as Mr. Akoi-’yahn’. And He is also survived with his mother, and siblings, who are still alive in UNHCR-Kakuma Refugees Camp in Kenya in Africa. He probably did not achieve everything. He left a big family behind to which they were once growing up with him in the South Sudan until they got married. Mr. Lual Akoi Anyuon probably has  other siblings.
Mr. Lual Akoi Anyuon’s deceased father was very hard working person. And he was referred to as Akoi-’yahn’ in the Dinka-Kongor community, especially in the village/town of Pawel, Twic East County, Jonglei State in South Sudan in Africa. He was probably a strong man. He was also a great wrestler. Of course, his deceased father was the man of the people with great perseverance, and strengths. He had a determination in whatever he wanted to achieve in his life. Most of the Paduon section people within Dinka-Kongor Community had respected, and/or revered him a lot in everything ranging from people’s person to wrestling. And today they still remember him as a people's person. With that perseverance, this is what Mr. Lual Akoi Anyuon had shown through all these years of his studies. He has a humongous vision to accomplish something bigger in comparison to what his survived family including his late father, Mr. Akoi Anyuon, had once attained in life. He left him with single mother, who is now supporting Mr. Lual Akoi Anyuon’s siblings in the South Sudan in Africa. It is this spirit and hard-work ethics that his late father and single mother had shown them. They had to work tirelessly without giving up, even though it is harder to achieve and to accomplish.
America as it was known as ‘new world’ is not an easier place to survive alone without adoptions. If you do have people that you knew already, and then they will help you through resettling, enculturation, and adjustment to the place. Of course, you could still make it without struggling with ‘drop out experience. Mr. Luai Akoi Anyuon had shown the idea of ‘exceptionalism.’ This idea of exceptionalism once denoted that if you work hard enough without bouncing back, and then you could achieve something beyond a horizon.  This is what ‘naked eyes’ might have implied. He liked what he did academically to which he will get his technological degree from the four years College studies, especially from the Rochester Institute of Technology (RIT) combined with his Wilson Magnet High School’s diploma. He had probably done two years preparation studies from SUNY-Monroe Community College (MCC) in Rochester, New York.
As you know, Mr. Lual Akoi Anyuon first landed in Nashville, Tennessee. He came from UNHCR-Kakuma Refugee Camp, Kenya in Africa. And this was a place, where he first humbly adjusted to the new experiences and new learning curve. He had to adapt to the culture to which he found. I do not remember exactly what year, the U.S Citizenship, and Immigration Services(USCIS) had brought him here. However, he probably came in the same year ranges when I first landed in New York, NY. He likely was airlifted to the Rochester, New York, in 2001. I did not ask Mr. Lual Akoi Anyuon, but almost all of Four thousand and eight hundred (4,800) young men previously known as ‘lost boys” from South Sudan came in 2001 with variation only in month interval.
Anyway, I will need to go back to point, Mr. Lual Akoi Anyuon felt so appreciative and thankful for magnificent work and relentlessly help. You had graciously shown him kindness through all these years of studies and adjustment to this environment. Without your help, Mr. Lual Akoi Anyuon, could not have made it to obtain and accomplish something to which he will feel proud for the rest of his life since education is not something simple. It is a piece of paper. However, it meant a lot since it is what society came up with to use and show when you are looking for an employment.
Mr. Lual Akoi Anyuon mentioned to me that mother Betsy Malone’s sister had passed away this year. And Mr. Lual Akoi Anyuon had told me about it. He thought I should mention you both on how he felt. Mr. Lual Akoi Anyuon truly expressed his condolences, eulogy, and prayers since he is one of your family members. Although he did not accompany you for a trip for Florida to join the family, Mr. Lual Akoi Anyuon deeply felt disheartened and discomfort. This is because of that huge lost in the family of Mr. Arthur, and Mrs. Betsy Malone. I know that you relentlessly believe in him. He will graduate soon from Rochester Institute of Technology(RIT).
We had legally filed for name change affidavit in the Supreme Court of New York. We probably have the same refugee resettling’s family given last names. And this must be what will utmost surprise you a lot for years. It is not only Mr.Lual Akoi and me, Mr. David Deng Wuor(a.k.a Mr. David Bul Garang). However, it is what is happening to most of our colleagues, especially the Lost Boys of Sudan across America, who came through Refugee resettlement program as ‘Lost Boys’ of South Sudan from UNHCR-Kakuma Refugees Camp in Kenya. It happened because this is how we came and few ‘Lost Boys’ of South Sudan came to the United States with their actual surnames to which their family members gave them. It will take several years to finally update surnames from all previous refugee agencies starting from United Nations Higher Commission for Refugees (UNHCR), International Organization for Immigration (IOM), International Naturalization Services(INS), and the US Citizenship and Immigration Service(USCIS), and United States Catholic Conference for Bishops (USCCB). And lastly we should update everything starting from local agency like Catholic Family Center(CFC) respectively. Therefore, our personal information, and employment verifications, have already become distorted all along since UNHCR-Kakuma Refugees Camp in Kenya until we entered into USA. However, it is still who we are as long as you remember your KES case number and Social Security number. We will suffer from credibility, but there is nothing we could do. Majority of the Lost Boys of Sudan, who were airlifted to the Canada and to Australia, will not suffer from the ‘name change’ syndrome.
It is also my pleasure that Mr. Lual Akoi Anyuon asked me to prepare this ‘thank you letter’ for his host family. I felt so proud of him that I became part of his RIT graduation ceremony after my two years trip for South Sudan in Eastern Africa.


With Appreciation,

David D. Wuor
(585)363-2288
dengwuor1980@gmail.com
PS. He is writing on behalf of his distant cousin, Mr. Lual Akoi

4th of July Fireworks in USA.

CHAPTER 5. United Nations Missions in South Sudan (UNMISS): Peace Building, and Monitoring of 1983-2005 CPA Agreement in Naivasha in Kenya, stories

 The UNMISS were sent and dispatched on the mission to monitor the 1983-2005 Comprehensive Peace Agreement (CPA) protocol mandate in South Sudan.  And they were dispatched on the peacebuilding consignments to South Sudan. Of course, they were sent for Protection of Civilians (POC) as stipulated in UN Charter book Chapter VII after the Civil Wars torn Country of South Sudan signed agreements with Old Sudan in 2005 in both Naivasha, and Machakos in Kenya. They were meant to stop interim power struggles between the South Sudan, and Old Sudan in 2005 in Naivasha, Kenya. And yet, the Protection of Civilians (POC) has had become their focal points as UNMISS arrived in the South Sudan’s soils in 2005. Therefore, they have had placed 2005 CPA Agreement as their top priority in the United Nations’ Charter book Chapter VII administration’s peacebuilding in Africa.

As UNMIS arrived in South Sudan after long deliberation and contemplations, they found South Sudan and North Sudan’s Joint Integrated Unit (JIU) forces fused together. And they are stationed in the Abyei border on the mission to protect 2005 CPA Agreements’ protocol mandate. These JIU forces were like ad hoc forces in the South Sudan’s Government of National Unity (GONU) to which they later dissolved after 2011 referendum election. In 2011 this was the referendum vote, where the Republics of South Sudan, had seceded from Old Sudan by fifty plus-minus margin of errors, and voter turnouts of Plurality Representations (PR) elections. Although these JIU forces were serving in the area of Abyei territory, Nuba Mountains, and Blue Nile area, they were meant to serve without their vested interests. And as citizenship was required, these UNMISS peacekeeping forces were drawn from International Communities to South Sudan in Africa. And they were also drawn from North Sudan. They unlikely expected to put keep their peacekeeping mission together. Regionally and Internationally, they have had brokered the 2005 CPA peace deals as it is stipulated in the January 9^th, 2005 Naivasha in Kenya CPA six protocol mandates of IGAD green book manual. This potential factor within JIU forces, alluded that the UNMISS peacekeeping and building forces are expected to bridge this hidden agenda factor. This might lead to Sudan’s Civil Wars again. It should be seen as catastrophically, direly, and unspeakably violation of 2005 CPA six protocol mandates for 2011 referendum votes after they had served their six(6) years terms interval.

The UNMISS did not come to resolve domestic violences. However, they came to monitor 1983-2005 CPA Agreements’ protocol mandates, which are stipulated in the Inter-governmental Authority and Development (IGAD) green book manual. Although they go from one state to other within South Sudan, they were not meant to stop domestic violences. They unlikely interfered and confronted any South Sudan’s 10 States of Jonglei State, Upper Nile State, Unity State, Warrap State, Lakes State, Northern Bhar-el-Ghazel State, Western Bhar-el-Ghazel State, Central Equatorial State, Eastern Equatorial State, and Western Equatorial State, where domestic violence, devastated.  This was extremely rampaged atrocities over cattle rustling, children abduction, and women kidnappings. Murle ethnic group from Pibor County, Jonglei State in South Sudan became a distressing scapegoats in this domestic violences. And it was pinpointed out that in every States like Jonglei state, Upper Nile State, and Unity State of Upper Nile regions that Murle Ethnic groups are worst intruders in keeping domestic violence go skyrocketing.  Both States of Jonglei State, and Lake State in the riparian of river Nile basins had become the pivotal victims in this domestic violence to which the both UNMISS and South Sudan’s SPLA Army forces compiled in their databases. They daily make reports on this shocking domestic violence during the 2013 South Sudan’s Post Civil Wars.

This domestic violence to which Murle ethnic group were reported as a criminal intruders, and highly problematics in Jonglei State’s peace of minds. And the citizens’ public safety, and tranquility became a priority among the UNMIS administrations and government of South Sudan. Question, it became on how to stop these ongoing domestic violences to which single ethnic group like Murle Ethnic groups, and Nuer Ethnic groups are negatively stigmatized as optimum dangerous to the welfare of people in South Sudan. And they are officially compiled, but their issues are defied to the conventions by NGOS in South Sudan. They probably defied this ethnic cleansing issue, to which actions are instigated by local ethnic groups within Jonglei State, Warrap State, and Lake State in South Sudan in Africa.

Local people from Twic East County, Jonglei State, South Sudan’s testimonial, stories

Awak Bior Diing once said

I saw UNMIS soldiers back in 2005 when 1983-2005 CPA Agreement was signed. And yet, I have had never seen them, again. I did not ask why they were here for. Perhaps, they came for peace buildings. They drove by for peace keepings. There was still 2005 South Sudan, and Sudan’s CPA Peace dividends. Their instigating actions are probably premature. The UNMIS only are stationed in the village/Town of Panyagor in South Sudan. However, they did not walk to this village here in the village/Town of Pawel within Kongor Payam districts in Twic East County, Jonglei State in South Sudan. And I did not know whether they headed to other villages, or not rather than this village of ours. I was so curious to see them. And maybe I should greet them, or shake their hands if they ever come to our village.

On the question of ‘local Peace Initiative’, Awak Bior Diing once said

Peace was done or made between Dinka community, and Nuer community. Since there was historical tension on cattle stealing, this might have had dated back to between 1991 and 1993 the Nuer Ethnic groups’ tribal clashes. They both used to point fingers across on themselves to which they decided to settle cases in 2003. The Churches and local Payam Chiefs from both Communities have had called for Peace initiative so that they stop the problems of cattle raiding apart from the ongoing of frequently Murle tensions of cattle raiding primarily in Jonglei state in South Sudan. Well, they agreed to settle cases of cattle raiding. And they both said that they will handle that, but later in few years after the contingent issue of cattle raiding have had resumed again until now. We never had pin-down nobody. And we do not know cattle raiders whether they might still come from the Nuer community, or not. We have had drafted a Peace initiative with them.

Ajang Nyuop Bol once shared his testimonies

On my way to the village/Town of Panyagor, I saw two (2) big trucks carrying UNMISS peace building troops heading to the village of Pawel in South Sudan. Probably, they were proceeding for village/Town of Bor in Jonglei State in South Sudan. There were two (2) heavy caravans, five (10) convoy trucks, and one (1) fuel tank. Of course, they might be monitoring the 2011 referendum. Since people are contemplating for six(6) years term’s secession votes, they will decide to vote whether to secede from Sudan, or vote for unifications of Sudan. The South Sudan has a historical trend of fighting for Sudan’s two decade of Civil Wars.

Major Ayuen Anek, SPLA Force, who was stationed in the village/Town of Panyagor in Twic East County, Jonglei State in South Sudan, once said

I saw UNMIS delegation and their peacekeeping forces as well. They were likely heading to the office of 2011 referendum, but we did not have joint Mission operations’ activities to protect civilians. Of course, they are working in 2011 peace dividend, where they will keep monitoring the 2005 CPA Agreements’ peace buildings. However, the Twic East County commissioner, Mr. Dau Akoi Jurkuch, who is the Australian-naturalized citizens once said that he knows more about UNMISS delegations in the areas now and before. He told me that he has had seen them. And he greeted them as well. It was one time when I saw them with their vehicles and fighting tanks heading to the Ayod County in Upper Nile State in South Sudan passed Duk County, Jonglei State in South Sudan.

Twic East County Commissioner Dau Akoi asserted

I always meet with UNMISS delegation with their forces and even today I had a genuine contact with UNMISS in person. For instance, on the January 9^th, 2011, around seventh (7) UNMIS delegation stopped by my office. And of course, they come regularly before even now, and then. During the 2011 referendum, we sought the protection of local people and monitoring of 2005 CPA peace dividends. In addition, the UNMIS delegation can’t do anything with domestic issues such as livestock raiding, which has a highest bubbles and child abduction combined. It is none of their business. And we only worked with local police forces for law enforcements in South Sudan. We can do that to protect and report 2005 CPA Agreements’ violations, and/or incidents. We do not know what is happening in the ground with the civilians within Twic East County in Jonglei State in South Sudan. Perhaps, the UNMIS can only report it if they happen to hear the problem.

CHAPTER 19. My Extended Families: A Milestone Genealogy of DNA Ancestries

I thought I should add my family genealogy into this memoir book so that I could have a manuscript in future on record.  Since anything written and documented, it seemed to be preserved in the library after publications. It took me tons of correcting hours, and days.  I first heard my genealogy of DNA Ancestries, but this was not easier said rather than done to remember every step of DNA Ancestries. I think my DNA Ancestry once began with great grandfather, Mr. Aguer from Dinka-Ngok origin heritage in South Sudan in Africa adjacent to Garden of Eden in the horn of Africa. And as our DNA genealogy goes, our second late great grandparents, Mr. Jok Ajur Kibai Ater Mabior, and Mrs. Nyanchirin Bior Ajang Aguer, whose heritage origin stemmed from Dinka-Hol people of Dinka ethnic groups in Duk County, Jonglei State in South Sudan. I will leave aside my biological father, Mr. Wuor Deng Jok, and his 3rd wife, Mrs. Achol Anhon Dau’s family origin, but I should jump to talk about my mother, Mrs. Nyanluak Mabil Awer, and Mr. Garang Akoi Bol from Nyuak Payam district, Twic East County, Jonglei State in South Sudan. She was born to my late grandparents, Mr. Mabil Awer Adeer Deng, and Mrs. Nyandeng Kongor Anyiany from Dacuek section clans of Nyuak Payam districts in Twic East County, Jonglei State in South Sudan in East Africa.

I know that it does not matter, where you come from here in the United States, but in some culture, it is always worth knowing your DNA genealogy of heritage origin like in Judeo-Christianity Bible.  And it is good to know where your extended family originated so that you can pass it along to your children through Oral History telling of Fortune Cookies. I thought about knowing my parents’ genealogy heritage origin. However, I did not think that it is worth knowing. As the Christians, I believe it is worth preserving my DNA Ancestry Origin from East Africa.

My extended Family origin, I believe it started from our first Dinka-Ngok heritage origin in Africa. And therefore, it has gone up by picking it up somewhere in the middle, where it denoted my late great grandparents, Mr. Jok Ajur Kibai Ater Mabior, and Mrs. Nyanchirin Bior Ajang Aguer, whose their DNA heritage origin come from Dinka-Hol people of Duk County in South Sudan in Africa. I think my biological father, Mr. Wuor Deng Jok and Mrs. Achol Anhon Dau might have likely told me that we once migrated from Africa. Our late great grandparents, Mr. Jok Ajur Kibai Ater Mabior, and Mrs. Nyanchirin Bior Ajang Aguer are said to migrate to Kongor area in Africa, where they both fell in love and married. Mr. Jok Ajur Kibai Ater Mabior married a daughter of Mr. Bior-kweigak Ajang Aguer from Kongor Payam districts’ people in Africa. He did not forget, where he came from, but he deliberately made a decision to stay with Kongor people of today Twic East County, Jonglei State in South Sudan. He was closest friend to, Mr. Duot Bior Ajang Aguer, who is stepbrother to his wife, Mrs. Nyanchirin Bior Ajang Aguer. Of course, this is not a far reaching migration. They were once migrated from Ajuong Payam district in Twic East County in South Sudan, where they diverged to Duk County in South Sudan in Africa. He came with tons of cattle wealth, especially livestocks to which he generated for his own. In turn, he passed on his cattle wealth to our late great grandparents, Mr. Bior-kweigak Ajang Aguer, and Mrs. Kot Mayen in Africa. He combined his two heritage origins of intermarriaged with Dinka-Ngok Ethnic groups of Lual Yak people in the village of Dongol in Upper Nile State in South Sudan in Africa. He thought some culture might have had extinct, or faded away in memory if they were not written in the book. When you intermarriage, you have to exchange your spouse with bridewealth dowry. This technically become a wealth sharing with the family of bride. Our late great grandparents, Mr. Jok Ajur Kibai Ater Mabior, and Mrs. Nyanchirin Bior Ajang Aguer’s monumental intentions was more than intermarrying, but they have had lived a good live in this explanatory of Earth. They thought they should start a new beginning in the new land with people of Dinka-Kongor Ethnic groups’ our extended lineages. especially people of pan-Bior Ajang Aguer section clans,  where my late great grandparents’ brother-in-law, Mr. Bul Bior-kweigak Ajang Aguer, and Mrs. Apajok Ajang had step siblings from three households of Mrs. Adau Lual household, Mrs. Kot Mayen household, and Mrs. Akuach Chol household.

Ngok People’s Origin

Aguerdit

He was assassinated by his Dinka-Ngok Ethnic groups’ people. His wife had to escape with a son, Mr. Deng-adong for Twic East County, Jonglei State in South Sudan.

Aguerdit’s wife

Akichyoi

She once escaped with her son after her late husband, Mr. Aguerdit, who was assassinated by Dinka-Ngok Ethnic groups’ people of Lual Yak sections in the village of Dongol in South Sudan. And she migrated for Twic East County in South Sudan, but she was warmly accommodated in the today Pageer village of Kongor Payam districts’ people.

Aguerdit wife, and  Children

Deng-’Adong’ Aguerdit

Wife---no detail, yet

Children

Aguer-’Ngenjok” Deng Aguerdit

He today has a burial tomb in the village/Town of Panyagor in South Sudan. After his consent, He was stoned to death with cattle cows dungs.  And yet, village/Town of Panyagor is today claimed bv Ayual section clans’ people of village/Town of Wangulei in Twic East County in South Sudan.

Wife---no details, yet

Children

1. Ayuen     2) Akuol-Makony   3) Ajang-ameermach   4) Ayii  5) Awuou  6) Achalei

Ajang-’Ameermach” Aguer-’Ngenjok’

Two Wives

1. Alek Athor                     2)  Abul Kok from Awulian section clans of Nyuak Payam district

Children

1. Bior-’Tongkeer’                                   2)   Atem-’Thiolech’

Wife

Awak Nguot Agui from Ayual sectarian clans of Nyuak Payam district

Children

1. Aguer-’Mathon’ Bior-’Tongkeer’      2) Reech Bior-’Tongkeer’              3) Aguek Bior-’Tongkeer’

Wife

Aguet Yak Arol Kachol from Dacuek sectarian clans of Nyuak Payam district

Children

1) Ajang Aguer-mathon 2) Deng Aguer-mathon 3) Bior-kweigak Aguer-mathon 4) Reech Aguer-mathon

Bior-’kweigak’ Aguer-’Mathon’

Three Wives

1. Adau Lual       2) Kot Mayen          3) Akuach Chol from Dinka-Ngok people of today Abyei territory

Adau Lual ‘s Household Children

1. Duot Bior-’kweigak’                              2) Aguer-’Anyarpiei’ Bior-kweigak

Kot Mayen’s Household Children

1. Achirin Bior-’kweigak’          2) Bul Bior-’kweigak’

Akuach Chol’s Household Children

She did not divorced with our great grandfather, Mr. Bior-’kweigak’. And subsequently she sought a child from Awan Athuoi whilst she remained in Marriage motions.

1. Deng-’Aliau’ Bior-’kweigak’    2) Kuir-’Ngaarial’ Bior-’kweigak’

Kot Mayen’s Household

Nyanchirin Bior-’kweigak’ Ajang Aguer

Husband

Jok Ajur Kibai Ater

Children

1. Deng Jok Ajur  Kibai 2) Bior Jok Ajur Kibai 3) Aluk Jok Ajur  Kibai4) Abuk Jok Ajur  Kibai 5) Aluong Jok Ajur Kibai, and  6) Adit Jok  Ajur Kibai

Bul Bior-kweigak Ajang Aguer

Two Wives

1. Alek Jurkuch from Ayual sectarian clans of Nyuak Payam district   2) Apajok Ajang from Palek sectarian clans of Kongor Payam district

First wife Apajok Ajang from Palek sectarian clans of Kongor Payam district

First Wife Mrs.Apajok Ajang and her Children

1. Garangthii Bul Bior-kweigak   2) Bior-Magarthith Bul Bior-kweigak

Second Wife Mrs. Alek Jurkuch and her Children

1. Bior-Bieerial Bul Bior-Kweigak 2) Aguer Bul Bior-kweigak 3) Deng-Achuek Bul Bior-Kweigak 4) Manyang Bul Bior-kweigak

CHAPTER 4. Local Protection of Civilians(POC)’s Insights: Jonglei State Polices, and  Local County Sheriffs known as “Tite weeng” in Dinka Language

There is an existing and established Police in Jonglei State in South Sudan. Although it is newly born Country, we could still compare and/or contrast  it with the rest of Nations in the the Third World Countries. They work tirelessly and relently with local people in the County level in South Sudan. They also had  to file and documented incidents of livestock rustling for welfare of local people in County areas of Bor South County, Twic East County, and Duk County in South Sudan in Africa.

And there is also version of Protection group known as “Tite Weeng’ in Dinka language. And I guess their task is to protect their livestock from the lesson learned during the 1991-1993 Nuer ethnic insurgency to which they took away and plundered livestock. This literally meant in Dinka Language, ‘Aci weng Nyai’. It was a great havoc especially to local people of Twic East County, Bor South County, and Duk County in South Sudan since young adult had left for SPLA military trainings. The SPLA Army is the military wing for Country of South Sudan. And only youth, elderly people, and women were left behind to herd livestock they had raised for family support, and their cost of living arrangements.

Jonglei State Police and Sheriffs in South Sudan

As obvious, Jonglei State police, and the village/Town sheriffs’ tasks in the South Sudan was to enforce laws by bringing perpetrators into justice. Especially problems pertaining cattle rustlings, they can also compile criminal reports. It was getting so rampant insecurities of children abductions, and women kidnapping. They were top frequent incidents compiled to which they said that they are high rate risk in the Jonglei State, especially in the Counties of Twic East County, Duk County and Bor South County in South Sudan in Africa. There were numerous incident reports that especially from side of Ayidi village, residential place of Abii people, and Paleek people of Bor South County, the Murle Ethnic groups’ attackers were spotted.

During my 1990s Trip for Bor South County with GOAL logistics and storekeeper Mr. Mach Mel from Bor South County alongst with Mr. Manyok from Duk County, and Mr. David Wuor from Twic East County in South Sudan, we went for observance, and experiences in the areas. Right before I flew for Kenya in 1999, it was getting so awful. And local people of Paleek sections of Dinka Bor Ethnic groups in Waar Mel village, have had experienced this kind of unpleasant livestock rustling, children abduction and women kidnapping. People of Paleek sections surrounding Waar Mel village kept their livestock much closer to the people. During the rainy seasons, they kept their livestocks in the various cattle camps like Mathok cattle camp in Bor South County in South Sudan. And in other seasons, they take their cattle much adjacent to the riparian of Nile basins, where enemy, especially the Murle people of Pibor County, Jonglei State in South Sudan. They had difficulties of tumultuous storms to swim by crossing their livestock to other side of river Nile basins. They had to rustle the strong hailstorms of river Nile. This was horrific barriers of water downpour to which most people, who keep and herd livestock in the Bor South County, have had to fear. They preferred to keep their livestock much along the river Nile. During the dry season and summer seasons, they take their cattle cows much adjacent to swamps areas of river Nile due to its deadly tropical storms.

In 1990s visitations, we spent almost a year in the village of Kuch door of Paleek sections’ people. We had to help family and relative of GOAL Logistic and storekeeper, Mr. Mach Mel. It was a pleasant experiences. And we left Waar Mel village right after sorghums, and other plants were ripen and had yielded their seed crops. They kept their flock of weaving birds like cardinals known as ‘Lual’ in Dinka language aways from eating their sorghums. It was a risky daily tasks on the sorghum field farms. And the Dinka Bor Ethnic groups’ people used to build a sitting high rise stance known as ‘piom’ in Dinka language. Probably, we made this trip between 1990s and 1998 directly from village/Town of Panyagor in Twic East County in South Sudan. I have had never been there, before. And this trip with Mr. Mach Mel, and Manyok from Duk County in South Sudan, was for the first time. During the reconstruction phase eras, people of Bor South County, had come back from their hiding places. We had visited many areas in Bor South County of Panueer town of Abii people. And in the Malek areas, there are ‘Thany’ people. We literally meant people, who lived in the basin of river Nile without cattle. Basin of Malek area of river Nile are solely used for fishery and Sport. They also used for planting of corns fields, beans, and/or tobacco plantations along the river Nile basin. They planted corns, and beans for consumptions without worries of livestock herding, and bridewealth dowries. “Thany” word in Dinka language is basically meant people without cattle. However, they decided to stay there along the river Nile basin for fishery and/or sport. And they also grew cash crops like corns, beans, sugarcanes, cassavas, and other various crops that grow well in such tropical area. They are used to that ‘lifestyles and ways of life’, with which they do not bother themselves herding cattles. And they are predominantly residents of Bor South County in South Sudan in Africa. They tended to refer themselves as ‘Thany’ people of Malek area, which is few miles away from the village/Town of Bor in Jonglei State in South Sudan. And in the Waar Mel village, we spent our whole day of walk for life  since dawn until sunset.

Reinforcement of certain criminal penal code laws to which they  established. They enforced laws not for choice, but to keep perpetrators out of harming nobody by locking them up in the prisons cells. During the 2011 referendums as it is imposed in the 2005 CPA Agreement protocols, people had civic duties to vote overwhelming for seceding from Old Sudan. They seceded from the Old Sudan in 2011 referendum voting to which they left Old Sudan by dissolving the Government of National Unity(GONU) in City of Khartoum in Sudan. Registered voters have had casted their referendum ballots to keep both South Sudan, and Old Sudan together for those number of six years term for secession in 2011. Jonglei State Police and sheriffs were meant to reinforce those penal code laws as well. In the other word, the ten (10)States of Republics of South Sudan have a  premise of ‘check and balance’ powers until they were modified by 2011 referendum votes. System of governance was like Government of South Sudan (GOSS) interfaced with the Government of National Unity(GONU) of Old Sudan governments. Basically, both Countries have separate authorities, where they have had established their police Departments and sheriffs. They are there to enforce both civil and criminal penal code laws. During the six years terms, they will monitor and implement whatever imposed in the 2005 CPA Agreements mandate. 

During those six years term interim governments of South Sudan, they will govern themselves peacefully. The United Nations Mission in South Sudan (UNMISS) frequently drove by for peacebuilding missions in South Sudan. They are currently working in interface with Jonglei State Police and Sheriffs in various Counties of Jonglei State as well as with other local governments’ levels  in South Sudan. Twic East County commissioner, Mr. Dau Akoi Jurkuch acknowledged and testified that UNMIS peacebuilding forces come frequently for safeguard of CPA protocols as well as for the welfare of local people in various Counties in South Sudan. During those six years terms for 2011 referendum votes since 2005, they held their 2010 Presidential elections without worries about International Community like KGB for encouraging, or invigorating domestic violences in the Polling site in South Sudan. I also ran into UNMIS peacebuilding forces in the Bor Town’s airport when I was about to flight for village/Town of Panyagor in Twic East County, Jonglei State in South Sudan.  During my recent 2010-2012 trip for South Sudan for Africa, I was so auspiciously impressed by their democracy as the French Political Scientist Alexis de Tocqueville would revitalized in US Democracy.

Jonglei State Police with town sheriffs run a public safety, and clearance by taking a walk for few miles around. They walked into suspicious places in a day. And they also compiled incident reports from the local Counties’ with which they have interface jurisdictions. They probably looked into place to which their daily tasks is to go around the village/Town of Bor’s Neighborhood by making ‘Maruur’ in Dinka language. Seeing Police and Sheriffs walking for miles by miles in Twic East County in South Sudan in Africa is not a bad signs, or ferocious. Some of areas of Twic East County in South Sudan does not have a good physical infrastructure, where Police and Sheriffs could take a drive instead of walks.

Unspoken Stories: Panel Interviews, and Focus Group Discussions (FGD) from the 1980s Civil Wars torn’s Third World Country of South Sudan

                                             Written By Mr. David D. Wuor

With help from Mr. Simon W. Haragins, who was my 2010-Danish Church Aid (DCA)’s Local to Global Project(L2GP) Studies Consultant.

Edited by Mr. Scott Marracino, who was my closest friend from Niagara University(NU)’s Department of Political Science in Undergraduate Programs

TABLE OF CONTENT.                       

CHAPTER 1. Sudan’s Civil Wars: 1956-1972 Addis-Ababa Agreement in Ethiopia, and 1983-2005  CPA Agreement in Naivasha in Kenya

CHAPTER 2. Tribal Insurgents’ Split Stories: 1991-1993 Nuer ethnic groups’ defections from the Mainstreams South Sudan (SPLM/SPLA)Political Organizations

CHAPTER 3. Sudan’s Civil Wars: Survival Stories

CHAPTER 4. Local Protection of Civilians(POC)’s Insights: Jonglei State Polices, and Local County sheriff, known as ‘Tite-weng’ in Dinka Language

CHAPTER 5. Women, and Vulnerabilities: War-Time‘s Copying Mechanism Stories

CHAPTER 6. Insecurity, and Physical Safety-Net Stories: Conversations, or ‘Abuora’ with local people in Native Dinka language

CHAPTER 7. Livelihoods in Localities: Sudan's Civil Wars, and/or Post-Civil Wars

CHAPTER 8. Livestock Price-Tally: The Tales of Local Cattle Economies in South Sudan

CHAPTER 9. South Sudan’s Courts: Statutory Cases compiled

CHAPTER 10. United Nations Mission in South Sudan (UNMIS): Peace Building, and Naivasha in Kenya’s CPA Six Protocols Stories

CHAPTER 11. Non-governmental Organizations (NGOS) regarding Food Security: Procurement, and/or Logistics Situations in South Sudan

CHAPTER 12. South Sudan’s Gun Control, and Disarmaments Commission Policy stories

CHAPTER 13. Marriage Alliances: Milestone stories of Intermarriages in South Sudan

CHAPTER 14. UNHCR-Kakuma Refugees Camp in Kenya: “Lost Boys of South Sudan”stories

CHAPTER 15. In 2011, the Ayual section clans clashed with Dacuek section clans overland grasping of Wangulei Town in Twic East County in South Sudan

CHAPTER 16. The Coming for America: Personal Escaping Stories for“New World”

CHAPTER 17. South Sudan’s Governments

CHAPTER 18. Personal Diary: My Trips for South Sudan’s Stories

CHAPTER 19. My Extended Families: A Milestone Genealogy of DNA Ancestries

CHAPTER 20. Statements of Purpose: How Did I Perform, Academically?

INTRODUCTORY PREFACE

In this memoir anthology, I have literally discussed, and/or narrated varieties of problems to which the ‘local people’ as I referred to, had faced in South Sudan. During those years of South Sudan, and/or Old Sudan’s struggles, they have had also suffered from Sudan’s Civil War. Since Anya-Anya I until as recently as in 2005, CPA in Naivasha in Kenya’s Agreement was signed for tentative Referendum voting for secession, or unity of whole country stipulated in the 2005 CPA’s six Protocol Mandates. This CPA Protocols had encompassed of the Wealth sharing, Interim government for Autonomous two Sovereign Nations of both South Sudan, and/or Old Sudan, border demarcations since 1905 Boundary from Abyei territory was outdated. And it still are bulky controversial that led both sides of Country into more than two decades struggles. And ‘head-locking’ by Abyei territory, Nuba Mountain territory, and Blue Nile territory are yet some of 1983-2005 CPA’s Six Protocol Mandate on the table.

This anthology encompassed range of issues discussed extensively in the entailed chapters. I thought, I should turn those 20 Chapters into something that will last for long time like a Book instead of keeping them in my ‘gut’ for over time. And I think there is a tendency for fading away. And of course, they might lost in my memories, forever if they are written into the Books. Of course, it is not coming from Academic Researches. However, they had stemmed off from my experience, and/or a Trip to which I had taken for South Sudan in April 2010. I was thinking I should return back to the Country to meet my family, friends, and/or extended families to which I did not see my extended families for number of years away in the UNHCR-Kakuma Refugees Camp in Kenya since 1999. And in 1999, I have had flown for Kenya from Panyagor town, Twic East County in South Sudan after the 1991-1993 Nuer ethnic group insurgency. They were averted it from the Areas. And they were notchy stopped through intensive Counter-insurgency fighting. And it was very sophiscated grand fighting strategies in the Area of Twic East County, Bor South County, and Duk County to which have had been devastated by this “havoc” defections of Nuer ethnic groups as my 1^st cousin Mr. Bul Garang Mabil, and his wife Mrs. Apajok Aguer Biar from Jackson, Mississippi had paraphrased it. Number of high SPLM political organization’s Commanders, who became Prisoners of Wars (POWs). They were indicted, and/or detained for timeless period of time in SPLA Army’s detention Centers. And SPLM detainers were imprisoned for “unfixed” problems settling in the Court of laws until South Sudan gained an independent from Old Sudan.

I also was going to include one more Chapter that synthesized Chiefs of Kongor Payam district since 1890s British Colonization. However, I decided to discuss, and/or include them in my future “Memoir” Anthology book. And it is worth covering the whole County of Twic East’s Chiefs, and as well as bringing in Chiefs from other two Counties of Bor South County, and Duk County. That will make it a solid and a cohort piece of reading for knowledge. Since South Sudan recently got out of war with the Old Sudan, nothing had been put together yet according to my knowing. Writing about the Boma Administration, and Payam Administrations will slightly touched on this “grubhub” of local governments’ Service Delivery to people, generally.

As you will read this unspoken Memoir Anthology, you will find it interesting. Since it is ‘fresh’ and run ethologically from 1956-1972 Anya-Anya I right after Old Sudan got independence from 1890-1953 British Colonial overseas governments. Could it be said that it is a Narrative Anthology? Of course, it is basically “Memoir” Anthology coming from “memoir” standpoint, where you will not find Research Citations, & Bibliography in the end of the anthology book.

There is a ‘Diary chapter’ from my trip for South Sudan, entailed. And I thought, I should include it in the “Memoir” Anthology. Although you would also find other Chapters demystifying the Structure of my extended family origin heritages, it is worth denoting, and/or discussing in the “Memoir” Anthology book. I know, and/or I thoroughly understood that in the United States, it does not matter, where you come from and dearly phrase, ‘Melting pot’ speaks volume about this dilemma. Since so many immigrants come from so many part of the world. And however, this is not going to be my intentions, and Agendas here in writing this anthology. I wrote it to keep a written and published manuscripts for my future references since it is so important from heritage origin I came from. And I do remember reading a solid and “concise book” written by Francis Mading Deng, who is today South Sudan’s UN General Assembly Ambassador to United Nations. He talked about his father Chief Deng Majok, who was a pivotal leader of Dinka-Ngok Ethnic groups’ people of Abyei and beyond in the Upper Nile Provinces. They are today dispersed, and/or scattered around the whole country of South Sudan. You almost find them in the three South Sudan’s States of Upper Nile State, Unity State, and Jonglei State. Although there are some of Dinka-Ngok Ethnic groups’ people staying in Bhar el ghazal Province, especially in the Warrap State in South Sudan.

Of course, I am not trying to produce something similar to like what Professor Francis Mading Deng had produced it. And He is currently an Ambassador to United Nations (UN) General Assembly in Upstate New York region of New York City (NYC). However, I thought I should do something, in addition to what he did. Since he talked, and/or written, extensively about, who was his Biological father? It is so remarkable works; and I do personally appreciated him in putting something into book. This was not part of our Dinka Ethnic groups’ Culture, but they stemmed off from the Western Culture, where you write something down, and/or be published for future records for that generation until it reaches the next generations. They resurrected, and know what had been recorded in the past Decades and Centuries.

I was raised in the “cachet culture”, where things are passed down ‘orally’ for one generations without putting them down into a Book. And I am so thankful that I learned something to which some of extended family had not learned. They were trapped in the Culture of ‘no record’, but they managed to memorize range of Historical trends, and/or issues for their Memoirs Anthology. It is also remarkable things. And I do feel proud of them in getting us to where we are today in teaching us ‘values’, and/or ‘ways of life’ as their Forefathers had done in the past.

Somewhere in this anthology, I included pages from ‘Panel interviews’. And I as well included written pages from ‘Focus Group Discussions (FGD)’ of local residences of Twic East County. They should have had been encompassed into this unspoken Memoir Anthology book.  And I did not cover other two Counties of Duk County, and Bor South County since it needed traveling to those localities. And it is also good to talk to those residences, physically so that you could get a solid information from them. There are not any damages or something missing here since I had made a trip. I was younger before I left for Kenya. I had traveled to Duk County, and Bor South County before I flew for Kenya with my father, Wuor Deng Jok’s co-workers. And he was my Biological father’s personal friend from GOAL International organization in the Village/Town of Panyagor.  Right after the 1993 ‘Reconstruction Phase’, there were three Counties of Twic East, Duk County, and Bor South County in South Sudan. They were devastated. And they also became ‘ghost’ Areas, especially when 1991 Nuer Ethnic groups’ insurgents matched in the Areas. They made a disgraceful destruction by raiding livestock to which were raised by Dinka Ethnic groups.  And there were a lot of Cattles, and/or Properties to which were built by the Dinka Ethnic groups in South Sudan. And this might include Swift shops, Blankets for shielding from Weather’s “cold front”, running generators, Clinics and/or Dispensaries, and so forth.

I know number of my colleagues from South Sudan, had written books regarding deadly journey from South South to Ethiopia. And then they trekked with ‘bared foot’ back to South Sudan after Coup d'etat in Ethiopia in 1991. Approximately, it happened in the time when 1991 Nuer ethnic groups’ insurgents. Number of top High Commanders from SPLM Political organization, defected from that organization. And they started their Political factions known as South Sudan Independence Movement (SSIM) that had resulted in the huge Massacre by staging ethnic cleansings’ in the Twic East County, Bor South County, and Duk County in South Sudan. I am a “survival victim” with my Biological father, Mr. Wuor Deng Jok, and step mother, Mrs. Achol Anohn Dau, And there were also my step siblings like Mr. James Deng Wuor, and Mrs. Adut Garang Lem Jok from 2^nd  wife Household. And Mr. Dengthii Wuor, Duot Wuor, Bior Wuor, and step sisters Mrs. Apadang Wuor, and her husband Mr. Mach Kudior from 3^rd wife Households to which I have had left behind in UNHCR-Kakuma Refugees Camp in Kenya. Although there were other late step sibling Jok Wuor, who did not survive 1991-1993 Nuer Ethnic groups’ insurgency relative to the situation, in which groups of young men and/or “Lost Boys of South Sudan” had faced it.  And year 1991 was “Coup d'etat” in Ethiopia when president of Ethiopia Mengistu Haile Mariam was overthrown by his own people of Ethiopia, and Eritrea. In the result, Eritrea had gained their Independence after taking off Magisto Haile Mariam from his “Seat of throne.” It is so coincidence, however, I took a different Piecemeal Approach in tackling, narrating, and/or putting this memoir stories together in writing.

Of course, number of my Colleagues had turned their writings into Hollywood Documentaries in narrating what they have had gone into. And how did they survived?  They survived by using different kind of urine drinking technique for coping mechanisms. They probably have had employed some of their varied unknown Techniques of copying mechanism from Sudan’s Civil War times’ Starvations. They unlikely had applied those unknown Techniques of “Copying Mechanism” until the United Nations High Commission for Refugee(UNHCR), and/or the United States governments gave them a ‘Hope’ by uplifting over three thousand (3,000) young men, and/or Boys from the UNHCR-Kakuma Refugee Camp in Kenya to the United States of America(USA). In year 2000, these “Lost Boys of Sudan” , especially those, who were the ‘under-aged groups’ between ages ‘14-17’ years old, they were first uplifted to the United States of America(USA). And then the “Lost Boys of Sudan”, especially those, who were the “Above-Aged groups” between ages ‘18-21’ years old, were also followed by over ‘Eight-teenth-aged groups’ of young men of South Sudan. In 2001, Mr. Abraham Biar Chol, Mr. Mathon Agoth Noi(Deng Deng Agoth), Mr. Akol Ater Mathuch(Peter Akol Ater), and me, Mr. David Deng Wuor(David Bul Garang) as published in year 2009 Democrat and Chronicle Newspaper, We arrived here into “New World” until the latest Departures.  This is not about narrating what had gone wrong. However, I am giving you a Preview of what you will read, and/or find in this “Memoir’ Anthology to which I have put together.

It is enriched with other Chapter-Topics. And it will not be boring read. Since I got what must be missing with other ‘life journey stories’ from group of young men of South Sudan known as “Lost Boys of Sudan”, who were named after Fiction story of Peter Pan of Neverland. It seemed to me that our ‘Refugees’ Status quo brings us together.  But we unlikely have had gone through different harsh experiences, either out of South Sudan, or anywhere in the South Sudan. Also, there is something, I found very striking to the “Memoir” Anthology of ‘Lost Boys of Sudan’ in which those, who did not come to the United States of America(USA), or to Neighboring Countries in the Western Hemisphere, we have had become a total different group with those young men, and Boys that had made it to ‘Diaspora Abroad’. They become known, and informally referred themselves as ‘found young men’ since Country has had gained a ‘Peace Dividend’ in 2005. After we left for Abroad, and yet they appeared to informally refer them with that funny “eye catching” phrasing known as ‘Found Young Men’. I did not address this ‘Funny Expression” etiquette’ in this “Memoir” Anthology, but it is worth knowing to get to the core meaning of what they meant. Literally number of these young men, who referred themselves as ‘Found Young Men of South Sudan’ were once in UNHCR-Kakuma Refugee Camps in Kenya. And some of them likely were in the Internally Displaced Camps (IDPs) in the part of Equatorial Provinces in South Sudan. But they were left behind because there might be something “gone wrong” with their files with the Immigration Services. And probably some of them were not interested in going for Abroad as we did.

As you will flip from one page to the other, you will find a totally different Chapter that addressed separate issues such as ‘Disarmament’ of local people by both UNMISS in South Sudan. After the Country had signed the ‘Peace Dividends’ with Old Sudan through brokerage Deals by International Community Agency like Intergovernmental for Development(IGAD.  Especially, it is the East Africa’s regional Organization that resolves ranges of issues, and/or the rest of other Envoy(s) from outside East Africa. And of course, the United Nations Mission in South Sudan (UNMISS) had contributed in this ‘Peace Dividend process’ in conjunction with the United States government. And I do remember US former Secretary of State, Collin Powell during the South Sudan, and/or Old Sudan’s Naivasha in Kenya Agreement in 2005 before Dr. Condoleezza Rice succeeded him in the first Term of 2001-2004 President George W. Bush Administration.  In the US State Department in the post of US Secretary of State after former US Secretary of State Collin Powell announced beforehand not to stay in the second Term of 2004-2008 President George W. Bush. And also in the 2009-2012 President Barack H. Obama Administration, US Ambassador Susan Rice was sent to the South Sudan during the referendum gathering to witness the ‘History Making of Newest Nations’ comparing with the World’s Nation-Building records. I know, this is not relevant to discuss here, but it is essential to the coming of Country of South Sudan’s Historical trends as well as to its citizens, who were there during that time. Likewise, I had witnessed, and/or stayed in the 2005-2011 CPA Referendum Celebrations, and marking it to the History Narrative of South Sudan. Since that early in the Morning until it was restarted in the afternoon when sun with humidity and heat was so extremely muggy. I thank God, they had put up Tents, and/or drinking bottle of waters were used up, especially by general Audiences; And invited Dignitaries did not had that problems though. I was so thirsty, and I had to run to the nearby shops, where I could buy a Bottle of drinking water. Since then, they were out in the outside Podium of 2005-2011 CPA referendum Celebrations’ stadium-like “Brick-fence” setting. Unfortunately, Drinking water were also out in that nearby shop. And I bought a bottle of soda, instead to cool me down from high dehydration, incurred. Since I did not want to miss the whole Celebration, it was good to ‘pay tribute to past 1983-2005 SPLA Army veterans, especially SPLA Army 105 Infantry Divisions’ Martyr. It was good to be present’ so that I could be able to tell it in the future. I was there, until it was closed down, and I thank God it was televised. Tons of people were watching the South Sudan’s 2005-2011 CPA referendum’s Celebrations, lengthy speeches from the residing Areas were read out. It appeared to me that Country of South Sudan had made a magnificent, and/or technological Advancements during those six(6) years-terms interval before 2005-2011 CPA Referendum voting, especially in ‘the Juba Capitol’. As it showcased in the “Table of Content” of this “Memoir” Anthology, there are total of Nineteenth (19 Topic Chapters) chapters synthesized.

ACKNOWLEDGEMENT

I want to thank Anthropologist Simon W. Harragins, whom I have had worked with during the 9-months interval of Social Research works with sponsorship of Danish Church Aid (DCA) in learning from the field works. Although I had an Academic Training in the United States of America, especially from 2005 SUNY-Monroe Community College in Rochester, New York, 2008 Niagara University in Lewiston, New York, 2010 The College of Saint Rose in Albany, New York, and finally from 2014 SUNY- College at Brockport, New York before I left for South Sudan to visit my extended families. There were a lot of stuff to be learned in the Field Works. I did not see them since 1999 when I flew for Kenya for UNHCR, the Refugee resettlements.

Our Social Research works was something essential to my learning curve. Although I had a graduate Social Research Assistant works with Professor David Rice from the College of Saint Rose in Albany, New York from September 2009 to April 2010.  There were numerous of things from Urban Studies with range of varieties of “urban issues” to be learned from. They are important to the stage of America’s Urban Politics since everything start from the Urban Areas, where en mass of people, who got a different Citizenship Status stayed across the social wage-earning classes relevant to the Sociology’s “Social Stratifications.” This might not be important, but I thought I should include them in my gratitude, and/or appreciation for Training me on how to become probably successful Social researcher in the field of Social Science. In the Process of becoming a Political Scientist Professor Andrea Rubery, who is currently the Chairperson in the Department of Political Science from 2013-2014 SUNY-College at Brockport in New York State, She had become a pivotal asset in teaching me, and/or morally supporting me during my undergraduate Studies in the 2005-2008 Niagara University in Lewiston, New York until I successfully earned my undergraduate degree in Political Science.

There are a lot of people, especially my American friends, and/or Volunteers whom I dearly thought I should thank them from bottom of my heart for their relentless, and tireless works. They have had done to me a lot of good things since my Arrival to the United States of America (USA), in the Western New York region. I am unlikely healthy, yet. And I am indebted for countless of Appreciations, especially my Psychiatry Physicians as well as to Mr. Mike Boucher from St. Joseph Neighborhood Centers(STJNC) Clinics, and from the University of Rochester’s Strong Memorial Hospital(SMH)-Mental illness, and/or Wellness Department. I also thank Mrs. Nancy, and her husband Mr. Bob Frank; to Father Fred Reynolds, and his wife from St. Paul’s Episcopal Church in Rochester, New York. And of course, to Mzee Jerry, and Ann-Maria Deluccio, to Mr. Arthur and Betsy Malone from Risen Christ Church, to Mr. John and Cheryl Erickson from Risen Christ Church, Mrs. Deborah Humphrey, and Mr. Stanley from University of Rochester’s Strong Memorial Hospital(SMH)’s Environmental Services Department, where I used to work. I was transferred from the Department of Parking, and Transportation from the University of Rochester, New York. I am also thankful to my Biological father, Mr. Wuor Deng Jok, and his third wife, Mrs. Achol Anohn Dau. And to Mr. Joseph Kuir Bior, who hosted me during my Trip to Country of South Sudan, in Bor Town, Jonglei State in South Sudan between 2010, and 2012.

DEDICATIONS

To my Daughter Ms. Achirin D. Wuor, and to my stepson Mr. Anyieth Panrac Majak. To my youngest step brother, Mr. Jacob Bior Wuor from my Biological Father’s third wife household.

For my stepfather, Mr. Garang Akoi Bol, and Mother Mrs. Nyanluak Mabil Awer, who currently stayed in the village of Alieet, Twic East County in South Sudan. They have had been instrumental in my life journey in 1980s.

And to my America’s Host family since they also had been a safeguard, and inspiring in getting me into the right “Spiritual Pathways of Labyrinth.”

To my first wife, Mrs. Deborah Akur Deng, and her husband, Mr. Panrac Majak Deng. Although, she never agrees or buy what I said; she is still a mother of my Children.  And I truly have “Deep State” desire, and/or I duly respect for her Point of view.